Friday, December 21, 2007

Muslims let down by 'secular' media

The other voice: M Burhanuddin Qasmi (Pioneer, Dec. 22, 2007)


They riled Modi, practically demonised him for his 'communalism' , but ended up sharpening the division between Hindus and Muslims. It would have been better if they questioned his claims on development and exposed the suffering of the common Gujarati

I am afraid this time our national media has unwittingly helped Mr Narendra Modi consolidate Hindu majority votes on issues not in the interest of nation. Hordes of journalists and byte-reporters descended on Gujarat to batter Mr Modi as a "communal leader". But the campaign backfired. Today, the Muslims of Gujarat are wondering whether they need these so-called secularists after all.





A simple question should strike our minds, especially those in media: How did the Gujarat election campaign derail from issues of the common man and degenerate into a Modi versus Sonia affair? The so-called political analysts in their long columns and 24X7 'direct to home' channels did gross injustice to their professional responsibilities. They portrayed a common politician as either a filmy villain or as a hero- "Gujarat ka gaurav". In the process, they ended up helping that particular individual politically



It is notable that in the present globalised world, fame of any kind, good or bad, helps people. For instance, both American President George W Bush and American invention, Osama bin Laden, (let's not forget that he was "discovered" by the Americans as quite useful in the Afghan theatre against the Soviets) are enjoying the fruits of the fame game. Our Bollywood filmmakers are well aware of the prospects of getting free publicity by weaving one or two spicy scenes (or objectionable lines) into the script. Once the requisite hype has been generated (and enough cars burnt), they excise these scenes and laugh their way to the bank.



The 174-page State Government publication, Gujarat: Beyond the Obvious -- A Report on Initiatives for Inclusive Growth never became a serious issue for the national media. The hired agency, Ernst & Young, prepared the report to showcase the "successes" of the State Government over the past five years. The Gujarat Government published it two months ahead of the election. Very few of the national newspapers questioned the morality of hiring an expensive multinational consultant that eventually produced nothing more than a colourful compilation of daily press notes sent out by the state information department. But, none of the 'busy' channels, to my knowledge, organised a debate putting the report on the table.



Ernst & Young protected its reputation by putting a 'disclaimer' that it neither recommended nor endorsed any specific initiatives, projects or programmes mentioned in the publication. It also declined to assume "liability or responsibility for the outcome or decisions taken as a result of any reliance placed on this publication. " This caveat from the 'author' itself put a big question mark on the Modi regime's tall claims of development. The national media, with all its intelligent people, could easily have put Mr Modi on the dock over this. But, instead of alleviating the level of the discourse, they pandered to the lowest common denominator. Then, by supreme irony, the media started accusing Mr Modi of raising "emotive issues"!



The lives of ordinary people in Gujarat are plagued by environmental degradation. The Modi Government's reckless industrialisation based on chemicals and petrochemicals has ruined the environment. Thousands of people have been forced to migrate because of these polluting industries. While the rich are making billions, the common Gujarati is suffering. The Gujarat Government acts as if the environment is a central subject. The national media could have focussed on this issue given its importance in the present time when there is much talk of global warming and climate change. But they did not bother. They were content with sharpening communal divisions.



Mr Modi is undoubtedly popular. But, it is time to ask - who is responsible for this popularity? I would suggest that his popularity is rooted in his communal and emotional slogans. The media is so obsessed with this aspect that it allows him to get away with all the half-truths and untruths he produces. He goes to meetings of industry associations and claims things like "Gujarat leads the country in power generation". The State purportedly has more than 18,000 villages with uninterrupted power supply. When asked about in education, he claims that the dropout rate among children is down to three per cent. Water is supposed to have reached every village.



To my surprise, the national media does not find the time to make a serious examination of these claims of the Modi Government. The Gujarat media, meanwhile, acts like an extension of the State Information Department.



The mandate of the Gujarat election is now lying sealed in the EVMs. All exit poll surveys conducted by various media suggest that the BJP improved its performance towards the end of the campaign and is likely to return with an impressive performance in the second phase of polling.



Mr Modi is a formidable icon for Hindutva politics in India. His defeat or victory would have implications on national politics. This fact is known in the country's intellectual forums. It is the media that originally helped construct this fact. In 2007, we saw the media becoming part and parcel of Mr Modi's message for the country.





-- The writer is a Director of Markazul Ma'arif Education & Research Centre, Mumbai

http://tinyurl. com/3azltv

Friday, November 30, 2007

IntelliBriefs: Muslim in India : Quick Snapshot

Muslim in India

IntelliBriefs: Muslim in India : Quick Snapshot

Tuesday, November 13, 2007

Where is the moral outrage for Mossamat Akhera Bibi

  

Rakeeb Hussain for The Hindustan Times reports:

Shiekh Motaleb, who anyhow managed to rescue his sister Mossamat Akhera Bibi and admit her to the Tamluk sub-divisional hospital in East Midnapore on Saturday, said: “My sister was pregnant and couldn’t run away when the armed CPM cadres stormed inside Satengabari village. She was severally beaten up and then raped by the cadres. Her two teenage daughters Soma Khatoon and Anwara Khatoon too have been raped and then taken away.”


Nirmalya Bannerjee for the Times News Network has these quotes


 
”It was about 8 pm last Tuesday (a day after the final onslaught from Khejuri was launched). My husband was not at home. I was in bed with two teenage daughters when five men barged in.

About 25 others stood guard outside. They pulled me by the hair and one of them raped me. Our two daughters were also pulled out and raped by four people. They hit me with rifle butts.” She lay dazed in her house for a day before her nephew brought her to the Nandigram block hospital. Later, she was shifted to Tamluk. “I still don’t know what has happened to my two daughters,” she said.
Police recorded her statement on Sunday. “There is no visible sign of rape but she is a mother of a number of children. In such cases, rape is difficult to confirm by physical verification, often circumstantial evidence is crucial,” said Dr Sudip Gole who carried out the medical examination on Saturday night.

Where is the moral outrage for the rape of pregnant Muslim women by Communist cadre in West Bengal ?

Monday, September 03, 2007

Majlis-e-Ittehadul Muslimeen – Thriving on the ideology of its pre-Independence parent body

Majlis-e-Ittehadul Muslimeen – Thriving on the ideology of its pre-Independence parent body

Source: SAAG.ORG
by R. Upadhyay

The All India Majlis-e-Ittehadul Muslimeen (All India Council of the Muslims), an incarnation of Majlis-e-Ittehadul Muslimeen (MIM) of pre-Independent India claims to be the sole representative body of the Muslim society of Andhra Pradesh. With one Lok Sabha seat, which the party has retained since 1984 till 2004 election, five MLAs in Andhra Prdesh Assembly, forty Corporators in Hyderabad city and about one hundred members elected to various municipal bodies, its claim is perhaps justified.

While taking over the command of the pre-Independence MIM in 1957 by prefixing All India to this name, Abdul Wahed Owaisi declared the party’s commitment to Indian constitution but three MLAs led violent assault on Taslima Nasreen, a Muslim woman writer of Bangladesh on August 9 this year proved its tunneled mindset, which is hardly in time negotiates with the spirit of secular democracy in the country. A trusted ally of the ruling Congress, it is known as “an Islamic, fundamentalist, secessionist, communal and political party in India that was founded by radicals among the Muslim population of Hyderabad and Muslim dominated areas of Andhra Pradesh though it has units in some parts of Karnataka and Maharashtra”(Wikipedia, the free encyclopaedia).

To know further about the Islamist character of the party, we may look into the historical background of its parent body as well as its own contribution towards radicalization of the Muslim society. Like August 9 incident this year, the pre-Independence MIM also came in hot news on this eventful day of Indian History sixty five years back in 1942, when it had opposed ‘Quit India’ movement against the colonial British power and mobilized the Muslims of then Hyderabad State for defending the Islamic rule of Nizam. Founded in 1927 by a group of Islamists of Hyderabad initially as a socio-religious organization, its successive presidents particularly Nawab Bahadur Yar Jung, a religio-political activist and Qasim Rizvi, a militant Islamist gradually turned it into an Islamic fundamentalist, secessionist, communal and a pro-Nizam political party.

For MIM “the ruler throne (Nizam) is the symbol of the political and cultural rights of the Muslim community …. (and) this status must continue for ever”. (Party Politics in Andhra Pradesh by Vadakattu Hanumantha Rao, 1983, Page 163). Under the leadership of Bahadur Yar Jung, the party “proclaimed Muslims as the monarchs of Deccan with Nizam as only the symbolic expression of their political sovereignty. It demanded the creation of an independent Hyderabad to synchronise with the lapse of British paramountcy” (State Government and Politics – Andhra Pradesh by Reddy & Sharma, 1979, page392).

After the death of Bahadur Yar Jung in early forties of the last century, the command of the MIM was taken over by Kasim Razvi, who enrolled a large number of Muslim youths as Razakars to fight against the freedom fighters of Congress, Arya Samaj and Hindu Mahasabha and emerged as “champion of Muslims and protector of a Muslim State”. The militancy of the party however reached to its peak on the eve of independence, when Nizam was virtually put on hold by the MIM and was not allowed to sign the instrument of accession of Hyderabad State with Indian Union. In fact about 150,000 Razakars led by Razvi created a reign of terror against the non-Muslims and forced the Nizam to buy time under the cover of negotiation. The militant mindset of Razvi could be judged from his threat to Government of India during one of his talks with V.P.Menon, the then Secretary in Ministry of States in Delhi. He said, “if Government of India insisted on a plebiscite, the final arbiter could only be the sword”(Integration of the Indian States by V.P.Menon, page334). Similarly in one of his jehadi speeches as published in press, he asserted: “The day is not far off when the waves of the Bay of Bengal will be washing the feet of our sovereign”. He further declared that “he would plant the Asaf Jahi flag on the Red Fort in Delhi” (Ibid. page 352). Such statements of Razvi suggested that the latter was virtually the ruler of Hyderabad State. However, the sword of Rizvi failed to protect the end of the autocratic rule of Nizam, who surrendered at 1700 hour on September 17, 1948 and integration of Hyderabad State with Indian Union became a reality. MIM was proscribed and Razvi was jailed. He was released only in 1957, when he gave an undertaking to migrate to Pakistan within forty-eight hours of his release.

The story of the over one year delay in the integration of Hyderabad suggests that dependence of Nizam on an Islamist like Razvi was the main reason behind not only for his humiliating surrender before Indian army but also for demoralisation of the Muslim society of Hyderabad. His radio speech on September 23 was in fact a confession of being a prisoner of a group of MIM activists led by Razvi. He said, “In November last, a small group which had organized a quasi-military organization surrounded the homes of my Prime Minister, the Nawab of Chhatari, in whose wisdom I had complete confidence, and of Sir Walter Monkton, my constitutional Adviser, by duress compelled the Nawab and other trusted ministers to resign and forced the Laik Ali Ministry on me. This group headed by Kasim Razvi had no stake in the country or any record of service behind it. By methods reminiscent of Hitelerite Germany it took possession of the State, spread terror … and rendered me completely helpless.” (From Autocracy to Integration by Lucien D Benichou, Orient Longman 2000, Page 237).

Before his migration to Pakistan Rizvi handed over the command of the MIM to Abdul Wahed Owaisi an advocate and one of the richest Muslims of Hyderabad, who was known for his strong relations with Nizam. Owaisi revived the MIM with a new name of All India Majlis-e-Ittehadul Muslimeen. He re-wrote its constitution and accepted Hyderabad as a part of Indian Union. Re-naming the party just by prefixing All India in it and re-writing its constitution was however, an eye wash as its subsequent behaviour showed.

Although Owaisi was an eye witness to all the misdeeds of Razvi, the Islamist element in him did not allow him to be reconciled with the loss of an independent Islamic State. “In 1957 the MIM was revived in Hyderabad and a decade later was petitioning the Government of India for the foundation of a purely Muslim State on India’s eastern coast” (Encyclopaedia of Islam – Lieden E.J.Brill, Vol. V, Page 1081). For over a decade the MIM maintained a low profile and remained a marginal player in the politics of Hyderabad but gradually Owaisi cashed on the hidden anger of Muslim society against the loss of Islamic power in the state. “Majlis played passion politics by trading on hate-Hindu sentiments and cashed on the angry Muslim electorates” (Party Politics in Andhra Pradesh – Hanumantha Rao, 1983, Page 164).

In 1976 Salahuddin Owaisi, a widely traveled barrister son of Abdul Wahed Owaisi took over the presidentship of the party after the death of his father and launched an aggressive campaign for the cause of his community members. Increasingly aligning the party with the fundamentalist ideology of its parent body the Owaisis carried forward the legacy of parent organization, which was “regarded as remarkably aggressive and a violent face of Muslim militancy as it organized the Razakars to defend the independence of this Muslim State with Indian Union”.

Popularly known as ‘Salar-e-Millat’ (Commander of the community), he criticized the Indian state for allegedly abandoning the Muslims to their fate and replayed the communal and militant politics of Razvi. He reminded his community members of their past glory and “compared the Majlis to the Black Power Movement of America” (www.nowpublic.com). Since 1984 he retained the Communal politics of Nizam days and never made any effort to transform the communalized Muslim masses of Hyderabad into secular and democratic Indians. Instead Owaisi family used this organization only as a platform for serving the communal interest of the Islamists in general and its vested political interest in particular. One fails to understand as to why he retained the name of the party, which had led the Razakars against Indian army? The answer lies with the Nizam-days mindset of Owaisis.

The MIM legislators opposed the motion which AP Assembly had placed for condemning the 9/11 attack on America. This was a reflection of the Islamist mindset of the AIMIM. Just on the eve of 2004 election Salahuddin stepped down in favour of his eldest son Asaduddin, who won this seat with a very big margin. His second son Akbaruddin became the leader of the five-member legislative group of AIMIM in Andhra Assembly. Taking over the presidentship of the party from his father, stepping down from his Lok Sabha seat for his eldest son and making his second son as leader of legislative party in Andhra Pradesh Assembly, the respective three generations of Owaisis have not only converted the AIMIM into a family trust but have also kept the Muslims of Hyderabad under siege. It is a fact that Owaisis have established some educational institutions for the benefit of the Muslim society of Hyderabad but its communal politics on which it is thriving has done more harm to the Muslims.

How does one deal with Owaisi types? What is the remedy? The Remedy lies with the Muslims of Andhra Pradesh themselves. If they want to live a peaceful and dignified life they will have to guard themselves from fundamentalists among them under the patronage of the parties, which are still obsessed to the pre-Independence mindset of All India Muslim League, Nizam of Hyderabad and Razvi, the leader of Razakars, who were opposed to integration of Hyderabad with Indian Union.

(The author can be reached e-mail ramashray60@rediffmail.com)

Saturday, August 11, 2007

I have never come face to face with death like this: Taslima


Source: SAAG.ORG

Guest Column- By Swati Parashar

The secular credentials of India were questioned yet again when Bangladeshi writer, Tasleema Nasreen was attacked in Hyderabad, by none other than those who are considered as the law makers of the country. In a deplorable act of vandalism, three MLAs of the Majlis-e-Ittehadul Muslimeen (MIM) hurled abuses at Tasleema and even threw pieces of furniture at her while she was attending the launch of the Telugu version of her new novel, Shodh, in Hyderabad on August 9, 2007. The three MLAs of MIM and four other party activists were arrested by the police but later released on bail. Far from any repentance, even more alarming are their proclamations that Tasleema got what she deserved and that it could be worse next time. In a television debate, the unrepentant MIM MLA, Akbaruddin Owaisi said that, “She has hurt the sentiments of 20 crore Muslims. We are bothered so much about one person who is not even an Indian but we don't seem to care about the lot of Muslims in this country who are disgusted with her.”



Among the reasons attributed to this outrageous behaviour of the MLAs is the claim that this is a publicity ploy to strengthen their vote bank and their dwindling political fortunes in Hyderabad. Whatever may have been the real or perceived intentions behind this attack, it goes without saying that it completely makes a mockery of the secularism and tolerance that India has proudly been preaching to the rest of the world. It is in the same genre of attacks against intellectual freedom which we have witnessed plenty in the recent times and which most of us who believe in tolerance and freedom of expression have condemned and rejected. However, this particular attack on Tasleema Nasreen raises a number of uncomfortable questions which have been bothering liberal individuals like me. Having signed a number of online petitions usually initiated by left leaning intellectuals who have vociferously defended intellectual freedom for people like M. F. Hussain, I cannot help wonder whether our leftist comrades will take up cudgels against the guilty this time. One has not heard anything from them as yet, and one is not very hopeful that comrades Karats and their colleagues who are busy debating the nuclear deal will stand in solidarity with Tasleema. One is not even hopeful of any official statement by the government in her defence. The government and the Indian intellectual community, which raised a hue and cry (justifiably so in my opinion), over the human rights violation of Dr. Mohammed Haneef in Australia, will have nothing to say about this gross violation of freedom of speech and expression of a foreigner and above all an asylum seeker, on Indian soil. Reasons? Call it anything – pseudo secularism, vote bank politics, minority appeasement. In blatant words hypocrisy backed by ‘fanatic secularism’!

Our present UPA government, with its left allies has constantly shoved ‘secularism’ down our throats. Dr. Singh and his colleagues have repeatedly reminded us about how the Congress has been the biggest and perhaps the only bulwark against majority communalism and Hindu fundamentalism. It is time to remind them that MIM as their trusted ally abstained from Presidential elections 2007 to protest against UPA’s nominee Pratibha Patil's reported remarks that the 'purdah' system came into India because of Muslims. The MIM has a long history of communal politics in Hyderbad which includes violence against the Hindus as well as the communists who opposed the Nizam’s decision to form an independent Muslim state. It is also well known that the MIM members participated in the communal riots that hit Hyderabad in 1979. Violence, thus, has been their mode of politics even in the past, the attack on Tasleema being no exception. There is also a need to refresh our memories of the great escapades of the Congress Party and its left allies who have in their over zealous efforts to promote secularism often sought support from fundamentalist and communal elements within the minority communities. They perhaps agree with what Asaduddin Owaisi, the leader of the MIM’s legislature party has said in the past, "How can an independent articulation of minority interests and aspirations be termed communal?”

Even as I write this article, the predictable political responses to the Tasleema episode have started pouring in. While the UPA Government has still not issued statements or strong condemnation of the attack, here is a glimpse of the responses that have come from the secular political leadership of this country. The Delhi Minorities Commission Chairperson Kamal Farooqui while condemning the attack reminds us that the “government should also ensure that Nasreen is not allowed to do or write anything, which hurts the sentiments of Muslims. The government should immediately cancel her visa and make her go out of the country. She should realise that this is not Bangladesh or Pakistan, but India where the sentiments of all communities are respected.” Ghulam Nabi Azad, Chief Minister of Jammu & Kashmir, and a veteran secular Congress leader reportedly responded to the Tasleema issue by stating that “Writers have other subjects to write. Why just religion?'” Samajwadi Party which harps on its secular credentials more than the Congress had its leader Shahid Aqla responding that, “I will ask the government to get her (Tasleema’s) visa revoked. She should be thrown out of the country.” Please contrast these responses to the ones that have been issued against the cancellation of the work visa of Dr. Mohammed Haneef in Australia. Isn’t there blatant double standard here even if the two cases are different in their content and issues?

When painter M. F. Hussain was subjected to acts of vandalism by the Hindu right wing, for his painting of Hindu Goddesses in the nude, did Ghulam Nabi Azad still say the same thing then that painters have other subjects to paint, why only religion? Thankfully, for the democratic traditions of this country, there was no dearth of support for M. F. Hussain. Not long ago a fine arts student in Baroda was jailed and his works vandalised by the Sangh Parivar activists for painting what they saw as blasphemous images of Hindu deities. Once again the liberal and secular minded citizens and human rights activists came together in support of the student. I also participated in the initiatives against moral policing by the Hindu fundamentalists and in support of freedom of artistic expressions. Clearly, this will not apply to Tasleema’s case because the moral policing this time comes from a minority community. The MIM MLA’s statements that they are Muslims first and then MLAs have been vindicated by the silence of those in constitutional positions and upholding the secular credentials of India.

It is deeply disheartening to note how the labels of communal, fundamentalist and secular are being assumed to serve political interests. I am aware that after this article I will also be branded as a right wing supporter. Only, it ceases to bother me, as I witness the hypocrisy that is rampant in Indian political and intellectual life. Noted scholar Ramachandra Guha says Hindu fundamentalism is the biggest threat to India today. I believe it is not religious fanaticism of either the Hindus or Muslims that threatens the country today but the “fanatic secularism” upheld by the large mass of our political leadership and intellectual community that will foment communal passions and threaten the unity and integrity of India . Between these two extremes of ‘religious fanaticism’ and ‘fanatic secularism’, freedom of speech and expression will continue to be sacrificed at the alter of political correctness, and in the name of community sentiments. However, it might not be such a good idea to end on this pessimistic note. Once again, truly secular Muslim intellectuals like Shabana Aazmi, Javed Akhtar, Nafisa Ali and even our Vice President elect Hamid Ansari have condemned the attack on Tasleema Nasreen and the use of violence as a method of protest. Perhaps true Indian secular and liberal ethos may survive the onslaught of religious fundamentalism and even ‘fanatic secularism’. We shall wait and watch.

* Swati Parashar is a Visiting Scholar at the University of Sydney, Australia, and a PhD Candidate at the Department of Politics and International Relations, Lancaster University, United Kingdom. She can be contacted at swatiparashar@hotmail.com



I have never come face to face with death like this: Taslima
Ads By Google
SIGARMS Academy

Sujoy Dhar, Indo-Asian News Service
Kolkata, August 10, 2007
First Published: 14:00 IST(10/8/2007)
Last Updated: 16:38 IST(10/8/2007)


"For half an hour death stared at me from close as I locked myself in a room and those men tried to break in and kill me," a traumatised Taslima Nasreen said on Friday, a day after the controversial Bengali author was attacked in Hyderabad during a book release.

Nasreen is not new to either controversy or attacks by fundamentalists for her writings against Islam. But Thursday's vicious attack by members of the Hyderabad-based Majlis Ittehadul Muslimeen (MIM) was different.

"I was attacked earlier too but it was never like Thursday's attack. There was no police for help because the organisers had not foreseen anything of this kind. If I have returned alive to Kolkata it is because of mediapersons who fought those men for half an hour and got injured to save me," Nasreen told IANS in her first interview after the incident at the Hyderabad Press Club on Thursday.

A shaken Nasreen arrived in Kolkata on late Thursday from Hyderabad where she had gone to release a Telugu translation of her novel Shodh.

"I was wondering how they would kill me. Would it be with a knife or a gun! Or would they simply beat me to death. They had encircled us. After I escaped from a back door and took shelter in a room, they even broke down one of the doors. I thought I would be dead," said the 45-year-old writer.

"I have never come face to face with death like this."

Though Nasreen managed to escape unhurt, many others were injured.

"They were hurling chairs, bags and thick books at us. What you have seen on television was nothing compared to what happened on Thursday," said the writer at her Rawdon Street apartment in an upmarket Kolkata locality.

"The organisers were a small group and so they had not arranged for police. They hardly expected this to happen, I don't blame them. They were surprised but I knew who these people were and so I asked to call the police. But before police came, journalists fought them off and saved me," said Nasreen.

Nasreen, who has penned several volumes of her seven-part autobiography, had attracted the ire of fundamentalists in Bangladesh for stance against Islam, its treatment of women and atrocities on the Hindu minorities in that country in her novel Lajja (The Shame). She first went into hiding in 1994 and then fled Bangladesh with support from international human rights organisations like PEN and Amnesty International.

She was given asylum in Sweden. Since then she has lived in Germany, France, the US and later Kolkata in India, where she got a tourist visa though her requests for citizenship have been repeatedly turned down by the Indian government.

The attack on Nasreen came on a day when her visa, scheduled to expire this month, was extended by six months till February next year.

She is living in Kolkata following a fatwa issued against her by some Islamic groups in Bangladesh for her book Lajja.

"If I were a citizen of India perhaps people would not have thought that I could be killed just like that. The truth is that I cannot return to Bangladesh while returning to Europe is like courting death too. I can only live here in Kolkata," said Nasreen.

"I am happy that the people who attacked were actually a minority while there are so many people who supported me. The photographers could have just clicked as they killed me but they chose to save me."

"A similar incident had occurred in a book fair in Bangladesh but then thankfully police was near. In fact, the release of the book on Thursday had nothing to do with Islam. This is the translation of an old book of mine," said the hunted author, who is now penning a sequel to Lajja.

The new book continues on the fate of the Hindu family, who was the focus in Lajja, and their life in Kolkata. A book on her columns is also awaiting release.

Though the Left Front government in West Bengal condemned the attack on Nasreen on Thursday, it had banned her book Dwikhandito (Split in Two), the third volume of her seven-part autobiography, till a court order lifted it.

Saturday, May 05, 2007

Saudi Arabia : Four Pakis beheaded for rape and Murder

This Law should be applied to all criminals in India.



Thursday, 03 May 2007

FOUR Pakistani men convicted of murder and rape were beheaded Wednesday in Madina, the Interior Ministry said. Shah Mohammed, Mazhar Hussein Fadl Elahy, Ijaz Ali and Mohammed Khan beat a Saudi citizen to death while he was asleep, then started beating his wife and tied her to bed.


The woman was raped by one of the four, identified as Mazhar Hussein Fadl Elahy.

The Pakistanis then stole the pair's money and jewelry from the house, the Interior Ministry said in a statement carried by the Saudi Press Agency.
The latest beheadings bring to 52 the number of executions announced by authorities so far this year. For the whole of 2006, at least 37 people were executed, while 83 were put to death in 2005 and 35 the year before, according to AFP tallies based on official statements.

UN Human rights commission has condemned Saudi Arabia and its uncivilised Islamic laws dating back to stone age. They will mobilise world opinion to condemn Islam and seek to re-write Quran omitting Satanic verses.

Friday, May 04, 2007

Muslim rapes Dalit woman (wife of a patient at hospital)

http://www.indianexpress.com/ sunday/ story/ 29578.html

Muslim rapes Dalit woman (wife of a patient at hospital)
-- WHAT IS MAOISTS RESPONSE ? Had it been an upper caste man raped this dalit women, by now media and Maoists whould have made mountain of mole hill . Why Maoists are so dumb and silent ?




Patient’s wife raped in Vidisha hospital
Milind Ghatwai

Posted online: Sunday, April 29, 2007 at 0000 hrs Print Email

BHOPAL, APRIL 28:A wardboy at a government hospital in Vidisha allegedly raped the wife of a patient, who was undergoing treatment for a long time. The incident occurred in a surgical ward used as storeroom on the intervening night of Friday and Saturday.


Gulab Khan, 36, who had won the trust of the 19-year-old woman, told the victim that the staff nurse was looking for her. The woman had been attending to her sick husband for more than two months. “I did not suspect anything because he used to call me beta and had never misbehaved with me in the past,” the victim told the Vidisha Kotwali Police. She left her infant next to her husband Hargovind, who was operated upon early this week, and went with the wardboy, who first took her to a nurse's room and then to the storeroom where he raped her.

Hargovind, woke up to find his child but his wife missing. Despite being weak and with stitches, he went looking for his wife and heard her scream. Gulab managed to escape. Neither any security guard nor any staffer was around when the incident took place.

The victim lodged a complaint around 3 am on Saturday in the Kotwali Police Station, which was later transferred to the SC/ST Police Station because the victim belongs to a Scheduled Caste.

City SP Surendra Kumar Jain told The Indian Express that teams were sent to different locations to nab Gulab, who has two wives. One of the teams arrested him from the Pathankot Express at Bhopal’s Habibganj Station. He was on way to his native Manmad in Maharashtra.

In-charge Civil Surgeon R K Jain said the wardboy and nurse had been immediately suspended. DSP of SC/ST Station B P Samadhiya said the police subjected the wardboy and the victim to medical examinations. “The wardboy denied the allegation but there was sufficient proof to nail him,” said the DSP